Religion Explained: The Evolutionary Origins of Religious Thought (Taschenbuch)

Religion Explained: The Evolutionary Origins of Religious Thought (Taschenbuch)
von Pascal Boyer

Synopsis:

Why are there religious beliefs in all cultures? Why are these beliefs so similar? And why do they persist in the face of science? Many of our questions about religion, says the internationally renowned anthropologist Pascal Boyer, were once mysteries, but they no longer are: we are beginning to know how to answer questions such as "Why do people have religion?" and "Why is religion the way it is?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Boyer shows how one of the most fascinating aspects of human consciousness is increasingly admissible to coherent, naturalistic explanation. And Man Creates God tells readers, for the first time, what religious feeling is really about, what it consists of, and how it originates. It is a beautifully written, very accessible book by an anthropologist who is highly respected on both sides of the Atlantic. As a scientific explanation for religious feeling, it is sure to arouse controversy.

Rezensionen:

What's it all about? Though we might never answer the really big questions--with good reason--maybe we can understand why we ask them. Cognitive anthropologist Pascal Boyer tackles this topic in the unapologetically titledReligion Explained, and it is sure to polarize his readers. Some will think it's an impermissible invasion of mental territory beyond the reach of reason; others will see it as the first step toward a more complete understanding of human nature--and Boyer is acutely aware of the emotionally charged nature of his work. This knowledge informs his decision to proceed without caution, as he warns readers early on that most will risk being offended by some of his considerations. Readers who can lay aside their biases will find great rewards here; Boyer's wide scholarship and knack for elegant writing are reasons enough for reading his book.

That gods and spirits are construed very much like persons is probably one of the best-known traits of religion. Indeed, the Greeks had already noticed that people create gods in their own image.... All this is familiar, indeed so familiar that for a long time anthropologists forgot that this propensity requires an explanation. Why then are gods and spirits so much like humans?

Peppering his study with examples from all over the world, particularly the Fang people of Africa, Boyer offers plenty of evidence for his theory that religious institutions exist to maintain particular threads of social integrity. Though he uses the tools of evolutionary psychology, he is more careful than most EP proponents to avoid ad hoc and circular arguments. Best of all, at least to those unmortified at the idea of examining religion critically, his theories are potentially testable. Even if he turns out to be dead wrong, at leastReligion Explainedoffers a new and powerful framework for thinking about our spiritual lives.--Rob Lightner-- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.

REVIEW: What's it all about? Cognitive anthropologist Pascal Boyer tackles this question in the unapologetically titledReligion Explained, and is sure to polarise his readers. Some will think it's an impermissible invasion of mental territory beyond the reach of reason, others will see it as the first step toward a more complete understanding of human nature--and Boyer is acutely aware of the emotionally-charged nature of his work. This knowledge informs his decision to proceed without caution, as he warns readers early on that most will risk being offended by some of his considerations. Laying aside one's biases as best as one can will bring great rewards; Boyer's wide scholarship and knack for elegant writing are reasons enough for reading.

That gods and spirits are construed very much like persons is probably one of the best known traits of religion. Indeed, the Greeks had already noticed that people create gods in their own image ... All this is familiar, indeed so familiar that for a long time anthropologists forgot that this propensity requires an explanation. Why then are gods and spirits so much like humans?

Peppering his study with examples from all over the world, particularly the Fang people of Africa, Boyer offers plenty of evidence for his theory that religious institutions exist to maintain particular threads of social integrity. Though he uses the tools of evolutionary psychology, he is more careful than most EP proponents to avoid ad hoc and circular arguments. Best of all, at least to those unmortified at the idea of critically examining religion, his theories are potentially testable. Even if he turns out to be dead wrong, at leastReligion Explainedoffers a new and powerful framework for thinking about our spiritual lives.--Rob Lightner-- Dieser Text bezieht sich auf eine andere Ausgabe:Taschenbuch

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Siehe auch folgende Artikel:

Breaking the Spell: Religion as a Natural Phenomenon von Daniel C. Dennett
The God Delusion von Richard Dawkins
In Gods We Trust: The Evolutionary Landscape of Religion (Evolution and Cognition) von Scott Atran
Six Impossible Things Before Breakfast von Lewis Wolpert

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